Islam And Human Cloning Religion Essay

Islam And Human Cloning Religion Essay Advances in medical technology in the contemporary world have promised several answers to issues that have remained of concern in medicine. The current advancements in the field of human cloning for example have created new hopes in the minds of most medical professionals and the general public especially in the case of dealing with the emerging and re-emerging infectious and non-infectious diseases (Klotzko, 2001). However, the development of cloning as a technological advancement though anticipated has raised enormous questions with heated debates being raised about the issue. Though it has became a matter of normality for debates to occur in the field of science, scientists, scholars, politicians and religious groups have been the major groups concerned with issues of science. Among the debates concerned with human cloning entails the religious views and arguments. With various religions holding varying arguments and attitudes towards cloning of human beings, the issue has raised several religious ideas (Sadeghi, 2007). In my research, I aim at addressing the various perspectives about human cloning that the Islamic religion holds. In the exploration of the debate about human cloning, I will also make distinct attempts to identify the various risks as well as benefits that are accrued through the procedures involved in human cloning as well as the general aspect. However, my major emphasis will be on the cloning means for religious concerns around conception and life. Further in the paper, I will assess the moral status of the human embryo which has formed the major area of current debate in the Islamic teachings and later conclude the paper with the assessment of the truth behind the religious debates. Outline Introduction Brief context (as show above) Thesis statement- The development of cloning as a technological advancement though anticipated has raised enormous questions with heated debates being raised about the issue especially in the religious field. Description of structure of argument Section 1: The ethical debate surrounding human cloning Paragraph 1- The global debate on human cloning technology. Revisit Klotzko Paragraph 2- Criticisms and skepticism surrounding human cloning Revisit Cahill, Sadeghi and Caplan. Paragraph 3- Issue of ethics and the reaction of governments and key resolutions. Revisit Klotzko Section 2: Implications of Human Cloning Paragraphs 1 and 2- The negative consequences of human cloning (moral and ethical issues). Revisit Howie, Cahill, Gillon, Klotzko Paragraph 3- Benefits of human cloning technology especially in therapeutics. The views of proponents. Revisit Willgoos and Agnihotri Section 3: Human Cloning and Islam Paragraph 1: Islamic debates about cloning as a technology and the key tenets of their religious views. Revisit Sadeghi, Voneky Wolfrum Section 3.1: Human Cloning and Ethics in Islam Paragraphs 1-5: Describes the Islamic social teachings, beliefs, morals and values. The issue of human cloning and human life will be explored. Revisit Howie, Cahill and Klotzko. Section 3.2: Conception and Islamic Religion Paragraphs 1 -2: The Islamic views about conception and life and their connection to human cloning. Use Sadeghi and Al-Mazkur et al. Section 4: Conclusion and Recommendations Annotated Bibliography Cahill, L. S. (2006). Bioethics. Theological Studies, 67: 1, pp 120+. Accessed on 8th February 2011 from This is a journal article that addresses the issue of stem cell research in bioethics literature. The article describes various calls for the banning of the human cloning project and the reaction of governments towards the issue. Further, the article explores debates about the moral status of embryos according to theological perspectives. This article holds strong relevance to my research as it addresses the moral status of the embryo which is the central point in human cloning and Islamic religion. Howie, J. (2002). Ethical Issues for a New Millennium. Carbondale and Edwardsville: Southern Illinois University Press. Accessed on 8th February 2011 from This is an edited book that outlines the current ethical issues. Chapter five of this book which is authored by Richard M. Zaner and titled, what a wonderful world! creates a very interesting issue about human genome project. The chapter addresses several ethical issues about human cloning project that has promised the creation of a replica of human being. This chapter will help me in addressing the issue of ethics in human cloning and the relevant problems that the project has led to. Klotzko, A. J. (Ed) (2001). The Cloning Sourcebook. New York: Oxford University Press. This is an edited book that has unique and concise information on cloning. The books strength lies on its exploration on various aspects of cloning. Further, the book gives notes on each chapter covered that makes it easy to use especially in my research. The book will therefore help me address issues such as the ethical debates about human cloning. Its several topics that cover several aspects of cloning will also help me explore broadly the required ideas in my research paper Sadeghi, M. (2007). Islamic Perspectives on Human Cloning. Bioethics Press, ProQuest LLC, Journal of Human Reproduction and Genetic Ethics, 13: 2: 32+. Accessed on 8th February 2011 from This Journal article describes the Islamic perspectives on human cloning according to the views of jurists and Islamic jurisprudence. The article further explores the extent of current debate on this issue and gives out the probable dangerous outcomes of cloning. The articles will enable me get the required information on the catastrophic outcomes of human cloning as well as the various Islamic views about human cloning especially the views of jurists and Muslim world. Voneky, S. Wolfrum, R. (Eds) (2004). Human Dignity and Human Cloning. Boston: Martinus Nijhoff. Accessed on 8th February 2011 from This is a very detailed book that gives concrete information on the issue of human cloning. The book addresses the issue of human cloning in relation to human dignity. It addresses creation and human dignity in the Islamic religion as well as other religions. This book will therefore help me to relate whether cloning is detrimental to human dignity as well as the dilemmas that human cloning has caused. Running head: Human Cloning and Religion Essay Human Cloning: The Islamic Religion perspectives Name: University: Course: Tutor: Date: Abstract The development of cloning as a technology in genomics and biotechnology has been met by the highest controversies in the world. Though the technology promises answers to several issues that have disturbed the minds of many scientists, it has been met with much criticism and controversies. Scientists have for a long time anticipated about coming up with human beings through the use of cloning techniques basing their facts on the successive applications of the technology in both plants and animals. Though the therapeutic use of this technology has been accepted by most people in the world, the use of the technology in coming up with new human life has been criticized by religious groups and governments. The Islamic religion is one of the religions that have showed differing views and attitudes towards this technology. The religion does not entertain the application of this technology citing its beliefs, teachings, morals, values and ethics. This research paper explored the human cloni ng technology in regard to the perspectives of Islamic religion. Human Cloning: The Islamic Religion perspectives Introduction The issue of cloning gained fame during the year 1996 when a lamb famously known as Dolly, was born in Scotland after the mammary glands of a female adult sheep were cloned using scientific procedures. This raised the reactions that human cloning was also possible basing on the success of cloning procedures in animals. Human cloning, as described by Willgoos (2001, para 6) refers to the process of somatic cell nuclear transfer to create a human embryo which has the potential to be implanted into a womans uterus and develop into a child. Due to advancements in research, several research institutions made several attempts with high efforts to come up with human beings through cloning. However according to Klotzko (2001) these attempts in research on human cloning have been met with mixed reactions in the political, scientific, and religious arenas. Though no scientist has announced success in cloning human beings, most nations have strictly addresses the idea and possibility of achieving positive results in human cloning with several groups citing the potential implications, moral responses as well as the legal aspects involved in the cloning of human beings. The religious sector has been in the forefront in addressing the issue of human cloning with religions having varied views and attitudes about the human cloning issue (Sadeghi, 2007). The Islamic religion is noted as one of the religions that had varied views throughout the advancements in human cloning research. This essay addresses the ethical debate surrounding the issue of human cloning in a broader perspective. The essay briefly explores the major risks and benefits that cloning as a scientific aspect can lead to especially in the case of human beings. In a deeper insight, this essay paper addresses the various religious views about human cloning in respect to the Islamic religion especially around conception and life. The Ethical Debate Surrounding Human Cloning Since scientists identified in 1998 that through isolation and culturing of embryonic cells in human beings they could come up with genetically modified cells of human beings that could be used in therapeutic measures, heated debates arose with concerns over the ethical use of human cells in therapy. Continued advancements saw scientists arguing that they could as well clone human beings. This raised concerns about the perceived success of cloning technology with several politicians and religious groups terming the procedure as primitive and unethical (Klotzko, 2001). The debate about the ethics about human cloning was however met with criticisms with several groups becoming hostile and skeptical. Caplan (2001) describes the ethical debate as having raised hostility and skepticism towards human cloning issue. Skeptical views raised by several personalities as argued by Cahill (2006) were based on the idea that the influential supporters of cloning were only aiming at achieving their hidden agendas hence their committed efforts to advance the scientific idea. Cahill (2006) denotes that further skeptical issues were about the constitutional and fundamental rights of the Americans that allowed them to reproduce through any means. Moreover, scientists argued that the advancement of science should not be hindered by ethical debates against what they perceived as the golden chances of scientific breakthroughs as well as avenues of gaining fame (Sadeghi, 2007). The issue of ethics in human cloning was therefore termed as of low relevance since the technology is seen as having potential in scientific advancements. However, as denoted by Klotzko (2001), governments such as the American government have withdrawn their funding in cloning research projects as well as passing laws banning research in human cloning. As ethical debates had stopped the use of several technologies since the World War II, the success of ethics in regard to human cloning has been seen as of no potency (Klotzko, 2001).The lack of potency regarding ethics in human cloning can be seen through the continuous defeat of bills tabled before the Congress that aimed at banning cloning in human beings. With continued debates and legislative measures and initiatives aimed at banning human cloning, it remains doubtful whether these initiatives will be fruitful (Klotzko, 2001). Implications of Human Cloning The idea of cloning human beings as noted by Gillon in Klotzko (2001) has not been positively addressed. With several countries banning research in human cloning and having been termed by the World Health Organization as ethically unacceptable and contrary to human integrity and morality (Gillon in Klotzko, 2001, p 184), only the negative implications and disapprovals of this technology are highly perceived. Gillon (in Klotzko, 2001, p 184) denotes that human cloning; à ¢Ã¢â€š ¬Ã‚ ¦ treats people as means and not as ends, undermines human dignity, human rights, personal autonomy, personality, individuality, and individual uniqueness; it turns people into carbon copies, photocopies, stencils, and fakes; it would be dangerous and harmful to those to whom it was done, as well as to their families; it would particularly harm the women who would be bearing the babies (p. 184). Further, human cloning has been cited by the European parliament as an unjust procedure that contravenes the equality nature of human beings as well as leading to discrimination in women (Cahill, 2006). There are two major types of cloning that have raised negative concerns. The first one is the type of human cloning that involves the extraction of a human embryo cell and then cloning it to achieve an embryo of identical nature. The other type of cloning that was exercised during the cloning of the Dolly sheep includes the extraction of the nucleus from a cell and then inserting it into a sac of the other nucleus cell to be cloned (Howie, 2002). Despite the discussed moral and ethical issues that term human cloning as a detrimental procedure, there are several proponents of the procedure who cite several benefits (Willgoos, 2001). Scientists and politicians as noted by Willgoos (2001) have cited that research on human cloning must be continued since this procedure promises a great potential in the development of science and medicine as well as benefiting the existence of human beings. Agnihotri (2008) argues that the procedures and techniques involved in human cloning can be used in the production of therapies for cure of infectious and serious diseases such as diabetes, cancer, heart diseases as well as in the transplantation of organs. Further, cloning can be used as a research tool that can be useful in the scientific revolution especially in revolutionalizing study of cells. Therefore, cloning becomes useful in the study of cell differentiation in biotechnology and medicine (Agnihotri, 2008). Human Cloning and Islam The issue of cloning has taken central debate in the Islamic religion. Though Muslims are rarely interested in the technology, they are much concerned with the overall biological, social and ethical impacts of the procedures involved in cloning. The central tenets of Islamic perspectives on human cloning are centered on at least three major perspectives (Voneky Wolfrum, 2004). The first issue is on how human embryonic cloning goes contrary to the ethical teachings and beliefs of Islam and whether it can be accepted in the religion. Secondly, the consequences of cloning to the Islamic society in particular and the general society is of particular interest and thirdly, the Islamic consideration of the stage at which a developing embryo can be termed as a living being is also a central issue (Sadeghi, 2007). Human Cloning and Ethics in Islam The Islamic ethical frameworks as well as the religious and social teachings regarding human life are the most critical issues about human cloning in the Islamic religion. As argued by Cahill (2006), Muslims question about human cloning basing their arguments on the teachings of the Quran that view human beings as distinct creations from God and hence no person should try to act as God. Cahill (2006) further denotes that the Islamic teaching relate the cloning of human beings as attempts to copy the work of God and is bound to lead to various errors in marital relationships. As argued by Caplan (2001), this has the capacity of disintegrating the family composition as well as tampering with the social lives of most human beings. Further, the Islamic religion questions the procedure arguing that it automatically interferes with the growth of families as well as affecting aspects of motherhood and fatherhood. Rab Khayat (n.d) show the Muslims argument that God created a female and a male so that the two could join hands and form a family through procreation. It was the wish of God that a man and a woman shall together procreate in order to fill the earth. It therefore becomes questionable what the role of marriage would play if several individuals are able to come up with human beings through cloning. This as noted by Klotzko(2001) means that a man will not be in need of a woman and vice verse hence contravening the wishes of God , the creator of human beings. Though Cahill (2006) does not state this aspect, in biological perspectives, it becomes obvious that a man may turn out to be superfluous contrary to females whose ova and uterus will be in much need. As denoted by Caplan (2001), this fact is enough to create a corruption of the societal functioning as well as affecting the natural balance since human cloning is believed to interfere with all the functions of interpersonal relations. According to Islamic teachings, the relationship between spouses signifies the cornerstone of the functioning of social institutions that was the reason why Allah created a male and a female and blessed them to become one entity. Therefore the connection of a man and a female as demanded by religion is contravened by the manipulation of embryo through human cloning. Though Muslims hold a unanimous endorsement on the use of cloning in therapeutical advancements, Sadeghi (2007) argues that the Sunni and Shiites demand that the lineage of a child must not in any instance be religiously blemished. Due to this, the Islamic religion as denoted by Howie (2002) therefore demands that the lineage involved in the reproduction must not be contravened through procedures such as human cloning and hence must be bound within the limits of spousal associations. The Islamic stand regarding human cloning based on the religions teachings, morals, beliefs and ethics therefore is that cloning of human embryo is a moral as well as religious contravention and therefore the technology must not be employed in any aspect apart from in therapy (Howie, 2002). The consequences of cloning to the Islamic society are also key issues about this technology to the Islamic religion. According to the religion, due to the advancement of this technology, there are fears about the ability of human beings to regenerate naturally (Howie, 2002). Therefore this technology acts contrary to the values and systems in which the human nature has acted within since history. Due to the consequences that human cloning holds, then the Islamic religion is justified to act against all forms of human cloning. According to Klotzko (2001), though Islam as a religion encourages the development of research as noted by Sheikh Yusuf Al-Qaradawi one of the leading Islamic researchers, the creation of new human beings through artificial ways however contravenes the morals of the religion. This therefore creates a very big twist in the perception of human cloning and therefore becomes a very difficult issue to address even in the contemporary society (Howie, 2002). Conception and Islamic Religion Since this research aimed at also addressing the religious views about conception, it is worth to scrutinize the Islamic views about conception and life. Human cloning is believed to in the first place tamper with the natural development of the embryos (Sadeghi, 2007). A seminar held in Kuwait in 1985 addressed the issue of Human life with key insights on inception with particular interest on the Islamic religious beliefs and teachings. This seminar believed that inception consists of three stages. The first stage as described in the seminar was the fertilization stage of ova and sperm to form the zygote where the genetic composition is developed. The second stage is when the fertilized zygote is implanted in the womb while the third stage is reached when life is embedded into the developing fetus which according to Islam starts at day 120 after inception (Al-Mazkur et al, 1985). According to the teachings of Islam, since conception, an embryo is considered as a living thing and therefore must not be tampered with even through abortion. However, the moment when life is embedded into the embryo, it acquires full human status which occurs 120 days after inception. This shows that Islam as a religion does not in its full status prohibit early embryonic research though it questions the ethical and moral ways through which this research is carried out (Sadeghi, 2007). Conclusion and Recommendations The issue of human cloning has taken central debates in the contemporary world. This research has established that though research in medicine and science holds a promising advancement through cloning, the technology is under much criticism. From government bans, withdrawal of funding for research to religious concerns, research in human cloning has not been simple to conduct. The Islamic religion though does not prohibit therapeutic cloning has been against human cloning technology citing ethical, moral, as well as religious beliefs and values against the technology. Further, with the detrimental consequences that outweigh the merits, the technology remains a prohibition throughout the world. It is therefore necessary to recommend that though scientists aim at advancing research in science, the debate on human cloning should not be centered on the scientific merits only. Further, scientific advances cannot be termed as threats to religious belief and values but the human culture and values must be borne into the minds of all the stakeholders involved in human cloning research and development. I can therefore recommend that since the world aims at advancing in technology and research, constructive dialogue is necessary that will enable the development of consensus regarding all the aspects of an upcoming technology.

Cam Therapeutics Modalities Paper

CAM Therapeutics Modalities Paper Shakita A Hunter SCI/201 October 31, 2011 Macharia Waruingi CAM Therapeutics Modalities Paper Individuals have taken the option to take better care of themselves by taking steps to improve their health. The complementary and alternative medicine, otherwise known as CAM, is a group made up of practices, products, medical and healthcare systems with diverse backgrounds. The different practices of CAM are grouped in different categories associated with â€Å"natural products, mind and body medicine, and manipulative and body-based practices†(NCCAM,2011). The purpose of this essay is to defined alternative medicine, complementary medicine and integrative medicine. It will describe how conventional medicine plays a role in these three types of medicine. In addition, the essay will further discuss the philosophy of CAM; how it relates to conventional Western medicine as well as describes the five domains of therapies. Finally, the essay will describe one CAM treatment modality within the five domains if therapies and how it meets the definition of alternative, complementary, or integrative therapy. When discussing complementary medicine, it is referred to as standard care. It is proven to be safe and effective. â€Å"Complementary medicine includes techniques such as acupuncture, herbal medicine, massage, support groups, and yoga†(NCCAM,2011). This type of medicine can affect an individual’s physical being, spiritual being, emotional being, and social being. It can help a person’s immune system become more healthier and it can also have the ability to fight off a disease. Outside of the realm of conventional medicine, there is another form of medicine that is called alternative medicine. With alternative medicine, individuals are require to do a bit more work. Alternative medicine includes a broad range of practices. Some healing therapies are based on Ancient Chinese beliefs, like acupuncture and the use of certain herbal compounds. Others focus on Hindu, or Ayurvedic, therapies including diet changes, the practice of yoga, and emphasizing the connection of mind, body, and spirit†( Ellis-Christensen,2011). With alternative m edicine, the negative side effects almost do not exist. People may want to go to a Wal-mart or pharmacy to purchase herbs, vitamins, or other supplements and can get them at a reasonable price. Many of these herbs, supplements and produce are the basis of much of alternative medicine which is overlooked for the most part in terms of their health benefits. One form of natural, alternative medicine that is frequently used by many comes in the convenient form of tea. The herbal teas Echinacea and Chamomile naturally help support the body’s immune system. Whether for sore muscles, the stomach flu, or a cold, herbal teas can suppress the illness until the symptoms have passed and wellness has been restored. Integrative medicine is a combination of conventional Western medicine with complementary and alternative medicine or treatments. The various techniques that can be utilized from both complementary and alternative treatments are all in the effort to treat the person in whole. For any integrative medicine program, the goal for the physician is to truly bring together â€Å" allopathic medicine with mind-body-spirit modalities with the ultimate goal of helping patients or individuals adapt to traditional medical treatments. The modalities directly affects the body’s physiological healing process while gently awakening the mind-body-spirit connection needed to enhance the healing process†(Beaumont Health Systems, 2011). Within the complementary and alternative medical practices are healthcare practices that are part of conventional practices. â€Å"NCCAM groups CAM practices within five major domains, acknowledging that other groupings are possible: native medical systems, (2) mind-body interventions, (3) biologically based treatments, (4) manipulative and body-based methods, and (5) energy therapies†(NCCAM,2011). Alternative medical systems are practiced through various cultures in the world. The Asian medical systems use traditional techniques such as acupuncture, oriental massage, herbal medicine, and other energy therapy to promote healing. As mentioned before, Ayurveda is a traditional medicine of India. Homeopathy is a traditional medicine developed in Germany as well as naturop athy. All traditional medicines are considered to be a part of the complete alternative medical system. * Mind-body interventions have a variety of healing techniques that are designed to make the mind’s capacity easier to process bodily functions and symptoms. These techniques include art therapy, dance, hypnosis, music, and prayer. * With biologically based therapies, it involves the use of dietary supplements and special diet therapies. â€Å"Biological therapies include, for example, the use of laetrile and shark cartilage to treat cancer and bee pollen to treat autoimmune and inflammatory diseases†(NCCAM,2011). * Manipulative and body-based methods have treatments such as full body massage. Physicians in the field of osteopathy use body manipulation to reduce pain, promote health and well-being, and restores function. Overall, it helps the body to become more calm and relaxed. Lastly, energy therapies help the body heal from other energy sources, An example of an energy therapy is biofield and bioelectromagnetic-based therapy. These therapies are used as treatments for cancer, asthma as well as manage pain due to migraine headaches. Complementary and alternative medicines are used to promote health and prosperity. It is the way of life. All cultures have their own way of treating illness but at the end of the day, it would leave a person healthier mentally, emotionally, spiritually, and physically. References Beaumont Health Systems. (2011). Integrative Medicine. Retrieved from http://www. beaumont. edu/integrative-medicine Ellis-Christensen, T. (09/29/2011). What is Alternative Medicine? Retrieved from http://www. wisegeek. com/what-is-alternative-medicine. htm National Center for Alternative and Complementary Medicine. (July 2011). What Is Complementary and Alternative Medicine? Retrieved from http://nccam. nih. gov/health/whatiscam/ National Center for Complementary and Alternative Medicine. (2011). MAJOR DOMAINS OF COMPLEMENTAR Y AND ALTERNATIVE MEDICINE. Retrieved from http://nccam. nih. gov/about/plans/fiveyear/fiveyear. pdf

Ceo Overpaid

The topic of my report is the myth about American chief executives being overpaid. To start with, the idea that American bosses are obscenely overpaid dominates in the modern society. For instance, Among the true believers in this consideration are the NY times and Forbes who complain of fat paychecks awarded to CEOs who don’t deserve them. What is the basis of this orthodoxy? Actually it rests on three propositions First and foremost – CEO pay just keeps on going up The second one – the fact that it is not tied to performance of the company and the last but not least – that boards are not restraining their appetite.Altogether these propositions in turn rest on a bigger argument: that CEOs are using their political power to tamper with the system. The article highlights Steven Kaplans opinion as recently he has published a research regarding the problem. Above all, it should be noted that he distinguishes estimated and realized pay. Estimated pay is t Esti mated pay is the estimated value of the CEO’s pay, including stock options, when the board does the hiring. Realised pay is what the CEO actually makes when he exercises his options.In fact Steven Kaplan disproves practically all the arguments given above. First, He questiones the idea that CEO pay always goes up by providing data which shows that, it shot up between 1993 and 2000. But since then it has fallen. Average estimated pay for the bosses of S&P 500 companies has declined by 46% since 2000. Furthermore, turning to relationship between pay and perfomance Mr Kaplan argues that CEOs are clearly paid for improving the performance of their company’s stock.Firms with CEOs in the highest 20% of realised pay generated stock returns 60% greater than those of other firms in their industries over the previous three years. Firms with CEOs in the bottom 20% underperform their industries by almost 20%. CEOs are also kicked out if they fail to perform well. Thus Mr Kaplan pr ovides a valuable corrective to much of the rhetoric that surrounds this subject. But two questions remain troubling. One is about short-termism. Many critics of CEO pay argue that the problem lies not with the size of the pay packets but with the incentives that they create.Many bosses receive options that are worthless unless the company’s shares reach a certain price, but fabulously lucrative if they exceed it. This may spur them to take big risks to boost share prices in the short term, and then cash out. But if their bets go sour, other shareholders suffer. According to the author of the article, it would be better to pay bosses in restricted shares, which they must hold for a specified period rather than choosing when to sell. The second question concerns the political economy of inequality.It is one thing for CEOs to earn $10m a year when the economy is booming, but quite another when unemployment is 8%. For example, the CEOs of such companies as CBS, Oracle and Viacom all earned more than $50m in 2010. Bosses should not underestimate the risk that their riches could provoke a backlash against business. Nevertheless, there is no quick fix. Some fat-cat floggers want governments to regulate pay to reduce inequality within firms. Other reformers say the way to deal with high pay is to give more power to boards or shareholders.The Dodd-Frank law of 2010 required all public firms to hold an annual â€Å"say on pay† vote for top executives. However last year, despite a lot of noise by activists, shareholders voted to uphold 98% of pay proposals. Finally, The evidence suggests that CEO pay is determined mostly by supply and demand, not bad corporate governance. The thing is that Companies compete for scarce talent. They pay what it takes to woo the best bosses, and sack them if they stumble

Maslow s Hierarchy Of Needs By Abraham Maslow Essay

The subject of happiness is a very broad and general topic for everybody. The definition of happiness is different for everybody. What one person finds to be happiness, may not be the same for someone else. But once someone achieves happiness, there are many benefits that come out of that. But one has to achieve happiness first in order to enjoy the benefits of it. The difficult part is finding out what makes people happy. Many models have been developed to try and track someone s happiness, but it is almost impossible to accomplish. A strong theory of the pursuit of happiness is Maslow’s Hierarchy of Needs by Abraham Maslow. Besides this theory, there are also many philosophical views of happiness that one can discuss. After achieving this, the benefits that come out of being happy are quite beautiful. Many theories and models have been developed to try and find out what makes people happy. Researchers try to apply these models to a general human population and most of the time it is impossible to do because solely of the purpose that different things make people happy. But one theory called Maslow’s Hierarchy of Needs does an outstanding job evaluating the general things that lead to people s happiness. â€Å"Abraham Maslow developed the Hierarchy of Needs model in 1940-50s USA, and the Hierarchy of Needs theory remains valid today for understanding human motivation, management training, and personal development† (Maslow’s Hierarchy of Needs, 2016). This hierarchy is brokenShow MoreRelatedMaslow s Hierarchy Of Needs By Abraham Maslow1528 Words   |  7 Pagesself-actualization, or in easier term: happiness, one must go up the five stages of â€Å"Maslow’s Hierarchy of Needs† by Abraham Maslow. The challenges society faces to be successful today are similar to the struggles of the characters in Mary Shelley’s, â€Å"Frankenstein.† Everyone has a common goal: prosperity. 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